In this exhibition, Hammerʼs works with his signature marquetry of diverse exotic animal skins tooled in gold leaf, along with drawings on handmade washi paper from Shikoku, will be shown together with works from the Marukawa Collection, which started from a friendship and sympathy between different cultures, Jewish and Japanese. We will be exhibiting valuable historical works, and showing how his past activity connects to his latest works.
Affected by the worldwide migrant crisis, as well as his personal family history, Hammer presents the latest chapter of his ongoing project “Kovno/ Kobe”, which examines the historical events of World War II, that led the Jews of Kovno (Kaunas) Lithuania to travel en masse - thanks to the intervention of the Japanese diplomat Chiune Sugihara - across Russia, to Kobe, Japan.
Hammer’s work was strongly influenced by the story of Chiune Sugihara. Sugihara was born into an average family in 1900. He was appointed to the Japanese Consulate in Harbin, China in 1924, and later became a consul in the Japanese consulate in Kaunas, Lithuania in 1939. Due to the Nazis’ persecution, the Jewish people had few destinations to escape. Some refugees fled from Poland to Lithuania, and found themselves waiting outside the Japanese consulate for a transit visa to pass through Japan.
Although Sugihara was told not to issue visas to anyone who could not follow proper procedures, he chose to violate the order in order to save Jewish lives. To save as many people as he could, Sugihara spared no effort issuing visas even after leaving the consulate to stay at a nearby hotel. Until the last moment before he left Lithuania, he continued writing visas for the refugees who followed him to the train station. The last visa was handed out through the carriage window. Sugihara in total issued 2,139 “Visas for Life” during that month.
Refugees who received transit visas for Japan rode the Trans-Siberian railroad across Siberia before boarding at Vladivostok and landing at Tsuruga. At that time, huge differences existed between the Jewish people’s culture and that of Kobe and Yokohama, where the refugees temporarily stayed on their route of escape.
Using a vocabulary of semiotics (the study of signs and symbols and their use and interpretation) Hammer questions and investigates how one people sees “the other” in the context of an explosive and sudden cultural contact. This is especially relevant as Japanese history is woven with misunderstandings and misrepresentations of outsiders. How does the host see the refugee and vice versa? Conceptually inspired by 16th century Namban screens (byobu) that depicted the cultural clashes of the first westerners to arrive in Japan, Hammerʼs work searches for echoes of the experience in the Eastern European Jewsʼ sojourn in Kobe. “Operation Octopus” delves into these themes of semiotic representation. Hammer borrows the octopus as a surrogate image of the Jew. He likens the curly hair of the Jewish refugees to the tentacles of the sea creature.
Kyoto is home to Takoyakushi-Do Temple. The familiar story of the monk who defies his Buddhist precepts, and carries a live octopus through the streets of Kyoto to honor his dying motherʼs wish for a last meal, is central to Hammerʼs Kyoto exhibition. When the monk meets the Abbott and his fellow monks in the street, and they enquire what is in the box, the ashamed monk opens the lid, and a miracle occurs. The octopus has transformed into holy scriptures! Thanks to Sugihara, the only complete Jewish religious academy (out of hundreds exterminated) was saved and sent safely to Japan. These young Jewish scholars with their curly hair (octopus tentacles) were to a large extent the keepers of the sacred Torah scroll of the Jews. Hammer uses the story of Takoyakushi-Do temple and overlays it with his semiotic interpretations of the Jews of Kovno/ Kobe.
Transformation and disintegration of the self occur among displaced populations. Hammerʼs labor intensive marquetry of diverse animal skins, scrupulously reassembles the puzzle of these fragmented identities using a semi abstract figurative style. In these works the Octopus literally transforms into the “Torah”, a scroll written on skin.
The exhibitionʼs eponymous work “Operation Octopus” (2020), is made of inlaid salmon, lizards shark, frog, beaver tail, seal, snake, ray, among other skins. Set in a period frame from the 30s, referencing the Japanese fascination with Art Deco European design, the work suggests the magic moment of transformation as the animal turns into scripture, mirroring just how different cultures “read” each other. In this large work, the Torah crown atop the scroll/shell becomes a crab, as the octopus in a hat transforms into the pious Jew with curly hair.
In addition to this large work, the exhibition also includes three smaller leather panels exploring the same moment of transformation in their depiction of the Jew as octopus changing into the scroll as sacred text. There are seven works on paper likewise further exploring the Kyoto myth, as well as three ceramic sculptures where the octopus literally becomes the wooden book block.
Jonathan Hammer
Born in 1960 in Chicago.Currently lives and works in Spain. He has had over 45 solo exhibitions in many countries. For 30 years he has worked in several mediums including works on paper, photography, unique books, sculpture, ceramics, and prints, as well as his signature screens and panels made from marquetry of exotic skins. Hammer has exhibited widely in Germany, Switzerland, Norway, France, England, the United States, Mexico and Japan. He has had 10 solo shows in New York (including five at Matthew Marks Gallery). Along with numerous group exhibitions in museums, Hammer has had solo shows in Geneva at Centre Dʼart Contemporain, the Berkeley Art Museum, and the Derfner Museum. His works are in many public and private collections including: the Museum of Modern Art (MOMA); San Francisco Museum of Modern Art (SFMOMA); Los Angeles Museum of Contemporary Art (LAMOCA); Hammer Museum (UCLA); Berkeley Art Museum; Whitney Museum, NY; Jumex Collection, Mexico, among others. An authority of Zurich Dada, Hammer has published his critical writings on the subject in his book “Ball and Hammer”, Yale University Press, 2002. He has received numerous honors from among others: Art Matters, NY; Pro Helvetia (the Swiss Arts Council); the Memorial Foundation for Jewish Culture, NY; the Pollock Krasner Foundation, NY; and PEW Foundation, Philadelphia. Hammer is the founder of the Villa Bergerie artists residency in Spain.